Showing posts with label Karen Armstrong. Show all posts
Showing posts with label Karen Armstrong. Show all posts

Wednesday, 25 January 2012

Mindfulness: Wax on, wax off...wax on wax off...Daniel-San


I was travelling to Urmston last Thursday evening for the “12 Steps to a Compassionate life Group”. It was not a pleasant journey. I didn’t make it so. Ok the traffic was appalling, which was exacerbated by a broken down truck. I was convinced that I was going to be late and found myself becoming increasingly frustrated at being held up. After all I was on my way to an important engagement, don’t you know. My thoughts, my internal dialogue, were appalling.

I’ve been reflecting quite a bit on my thinking and behaviour since. It seems I’ve a lot to learn and a long way to go. I am not alone in this and it is one of the reasons that I am embarking on this journey with Karen’s work on Compassion. I need it; I think most of us do.

When I listen to myself sometime these days all I can do is laugh...and anyone who knows me will tell you it's usually a Muttley laugh.



I’ve been reflecting on this quite a bit since. Don’t get me wrong I have not been beating myself up, but it has made me take a good long look at myself. I need to be more mindful of my thoughts and feelings, both about myself and those I share life with. I remember some time ago Joyce (a member of the Urmston congregation) saying how she believes that cars feed into the more base aspects of our natures. They enhance our sense of separation and lead us to think more selfishly. Well if you’d witnessed me last Thursday evening, you would not have argued with her assessment.

Karen Armstrong, in “12 Steps to a Compassionate Life”, highlights that it is the four “F’s” that are the cause of so much of our pain. That these four basic drives, that are thread into our DNA, are part of our humanity and drive so much of what we feel, think and do. The four “F’s” are feeding, fighting, fleeing and...reproduction (for want of a better word). She describes them as the old brain, as they are part of our inheritance from the reptilians that climbed out of the primordial swamp that we evolved from all those millions of years ago. Of course this is not all that we are, these drives are only one aspect of our common humanity, we also have compassionate, loving aspects too. She describes this as the new brain, which developed much later. If we feed the four F's they come to dominance but if we feed our compassion that comes to the fore instead. This is why spiritual practise is a vital part of  the development of our compassionate natures. If we do not feed the compassionate wolf that is within each of us the other wolf will win out. We human beings are capable of such destructive action, as our history has proved. It is so easy to be ruled by the four “F’s” of feeding, fighting, fleeing and...reproduction.

In the fifth suggestion of “12 Steps to a Compassionate Life” Karen Armstrong advocates the practise of mindfulness. She says that: “With mindfulness, we use our new analytical brain to step back and become more aware of the instinctive, automatic mental processes of the old brain. The Tibetan word for meditate is gom, ‘familiarisation’, and mindfulness should give us greater familiarity with the four “F’s” that are the cause of so much pain.”

You see it is vital to become familiar with these aspects of ourselves and see how quickly they come to the fore when we feel that our security is under threat; how quickly they can make us become irrationally hostile, angry or greedy; to try and grab what we can, before somebody else does. We should not hate these parts of ourselves, they are there for a reason, we need these instincts, nor should we despise them when we witness them in others. Armstrong suggests that through spiritual practise we can learn to stop identifying with them and begin to develop the compassionate aspects of our natures.

By the way mindfulness is not some practise that is done on a mountain top away from the world or in isolation tucked away in near dark candle lit room. No it is practised in the muck of life in our everyday interactions with ordinary everyday people. It ought to be practised when stuck in those traffic jams of life or when chaos is descending or when we are just going about our ordinary every day business. Mindfulness is not about escaping reality, but about living within life itself. It is about paying attention to our thoughts and feelings as we meander through life. Through practise we can begin to become familiar with these drives and instincts that are within each and every one of us, we can begin to observe our anger and frustration and all our fear driven compulsions. At the same time if we continue to practise compassion for ourselves and others and carry on giving of ourselves to others those instincts that once ruled us and continue to rear up from nowhere will just simply begin to lose power. The selfish wolf will start to die off and the compassionate wolf will begin to take over. It is of course vital to realise that the selfish wolf never dies completely, that it can easily resurface again if we do not continue to practise mindfulness, loving kindness and of course self giving love.

Mindfulness ought never to be confused with self absorption; it is actually quite the opposite. It is not an end in itself. If spiritual practise is purely about us feeling good about ourselves then it has defeated its purpose and become narcissistic. Its real purpose is to help us live more compassionately with our fellows and to begin to build the commonwealth of love here on earth.

Embarking on new things is never easy, especially spiritual practices that do not immediately show results. In fact at first they may appear to be not only pointless but can actually bring more pain and difficulty to the surface. We can quickly become aware of the things about ourselves that we would perhaps rather not face.

A few years ago I was struggling to implement some spiritual disciplines that were to become an integral part of my life. The man who was offering direction at the time could see this and asked me if I had seen the film  “The Karate Kid?” Of course like most men of my generation I had, it was one of my favourite films as a kid.

In the film a young lad named Daniel is beaten up by a gang of bullies. An old Chinese man named Mr Miyagi saves him from them and offers to help him to learn Karate, so he can defend himself. This he does and after many trials and tribulations Daniel not only learns Karate but becomes a champion.

The path to becoming a champion was by no means an easy one and Daniel, or Daniel-San nearly gives up many times, but he stuck with it. By the way my sisters fond nick name for me over the years has been “Daniel-San”...there are worse things to be called.

“The Karate Kid” is the classic hero’s tale; it is full of trials and tribulations. When Daniel first goes to Mr Miyagi he expects him to teach him how to fight immediately, but this does not happen. Instead he gets him to clean and wax his car, by practising specific motions “Wax on, wax off...wax on, wax off” He then gets him to paint a fence and polish a floor, all by hand, all applying simple hand motions. He also reminds him to breathe; he continues to remind him to breathe. After several days of this Daniel is worn out and decidedly unhappy. He thinks Mr Miyagi has taken him for a mug. After an argument he storms off, but Mr Miyagi calls him back and begins to perform some Karate moves which Daniel finds he can easily block.

Finally Daniel-San sees the purpose behind what he has been doing. He can see that all those seemingly meaningless hours polishing and painting etc have equipped him to block the punches and kicks when they come. He can see some tangible results for all his hard work. Daniel-San continues with his training and at the end of the film he becomes the hero as he beats the bullies in the competition and of course he also gets the girl.

Whenever I get stuck in myself and think I’m not doing so well in my attempts to live more compassionately I try to remember Daniel-San and those lessons I learnt many years ago. I remember to wax on, wax off and I also remember to breathe.

Like everyone I have my days when I get lost in my pain and worries and I don’t always feel love towards my fellows or myself. I can cut myself off in my metal box, but I can also begin painting the fence and or polishing the car. I know if I continue to practise compassion my life and the lives of those around me are bound to improve. I must also remember that I am not journeying alone. We all have friends and supporters to help us on our individual ways and we have that power that runs through all of life that can help and sustain us, when the going gets really tough.

Remember “Wax on, wax off...wax on, wax off and don’t forget to breathe”






Sunday, 4 December 2011

The Ache of Loneliness continued: Hell is a place where nothing connects



There is no greater ache than the loneliness of no longer being touched by life, this is hell. Hell is a place where nothing connects, where as Heaven is a place where everything connects.

T.S. Elliot said that “Hell is a place where nothing connects” and that “Hell is oneself,” John Paul Satre replied to this by saying that no, “Hell is other people.”


The truth is that to some extent they are both correct. Hell, at least on earth, can often be oneself and it can be other people too.

Elliot believed that self absorption and self protection was what caused people to feel separate and alone. Many people today have a great deal of self awareness and yet they still feel cut off from life. Are we too self absorbed and are we suffering because we are experiencing over examined and under connected lives? Have we become lost in ourselves?

I believe there is truth in this, although it is not the whole truth. Perhaps some people feel cut off and alone because they are too focused on the faults in others. How often do we hear folk blaming others for all of their problems? This builds barriers and creates loneliness and cuts people off from one another. Yes hell can be ourselves and yes it can be other people too.

For many years of my life I felt disconnected cut off, lost and lonely. I felt like I was living in hell. I saw hell as myself and I also saw it as other people too. From a young age I learnt to protect myself from life, from pain. Of course I failed utterly in my attempts to do so, all I succeeded in achieving, eventually, was to cut myself off from any joy and actually experienced a deeper more ingrained suffering, what I have heard described as “the suffering within the suffering”.

I have learnt that Heaven and Hell, at least here on earth, are two sides of the same coin. They possess similar characteristics, although there is one important difference, how they are experienced. How we respond to suffering illustrates this perfectly. Two people can go through the same difficulties in life and yet they will often react to them very differently. For one it may well be described as a living hell and yet for the other they may well claim that they got a taste of heaven as they walked through it.

Suffering can cause division within ourselves and others either through self pity, or embarrassment or through the sense that life is treating us unfairly, that fate is singling us out. That said the very same experience of suffering can also unite us through a deeper shared sense of compassion and empathy. Suffering can lead us to feel as though we have been cast into hell and yet through it we can also get a taste of heaven. Or as Forrest Church put it “At times of trouble, alone we are often lost. But by reaching out to and for others we entertain the possibility of redemption.” In our suffering we can build up walls of self protection and yet at the same time this same suffering can foster compassion within us.

The fostering of compassion is I believe the purpose of religious community. By developing our compassion we can create heaven in our own lifetimes. By not fleeing from suffering, our own, or that of others, we can show to one another that in times of trouble we are not alone, we are not lost. By reaching out both to and for others we get a taste of heaven. Karen Armstrong says” that religion isn't about believing things. It's ethical alchemy. It's about behaving in a way that changes you, that gives you intimations of holiness and sacredness." For me these intimations of holiness and sacredness is what connection is all about.

Heaven is a place where everything connects.

Monday, 28 November 2011

The Light of Hope: Which Wolf Wins?

The Light of Hope: Which Wolf Wins?

I can only imagine what it must be like to experience utter darkness. I was only a baby during the power cuts of the early 1970’s and therefore have no memory of them. And like most folk of my generation I have seen the images and been told the stories of the war time blackouts, but still I cannot really imagine what it must have been like walking those dark streets. The lights did go out in my home for a short time last year and I have to say I found it very difficult negotiating my way around the house, without anything to guide my way.


It’s pretty scary trying to find your way in the dark. No one likes to feel helpless, hopeless sightless. When we stumble around “in a land of darkness” we cannot protect ourselves and just end up stumbling around our own homes stubbing our toes or falling over furniture. That said it is not only material darkness that can cause us problems, we can also get lost in those metaphorical dark forests of life. This can be terrifying. The book of life is full of stories describing children getting lost in the woods. Those fairy tales explore universal themes that everyone can relate to. After all don't we all feel lost and or confused at times.




When we fall into one of life’s black holes we can lose all hope. In this pit we can begin to compromise the very values that we are trying to live by. In this darkness we can lose our dreams and our goals we can forget the path we are on and why we have chosen it. We can also lose sight of our security and supportive community as we search in the dark unaware of the many pitfalls. Sometimes we drive people away with our fear or perhaps they just walk away because they cannot stand our pain.


Perhaps there is another way, a way out. Even in the deepest darkness light can be found; the light of hope, which can show us a new way. This light cannot be resisted it is constantly revealing itself as life continues its re-birth. Isn't this what the season of Advent is all about, the preparation for the coming of the light.


Children bring that light into so many people’s lives. And of course it is the image of a child on which Advent and Christmas rest. The coming of Immanuel the child sent to rescue the people of Israel from their darkness.

I don’t accept this stories uniqueness; I do not believe that this is once in humanity’s life span thing.  Sophia Lyon Fahs is so right when she says “Every Night a Child is Born is a Holy Night.” The potential of every child brings hope; no one can remain completely lost if they can just glimpse this hope. There is that of God in each and every one of us. We all have the potential for great things, if we just nurture that loving compassion within us; we just need a little bit of hope and a sprinkling of faith to show us the way; we just need appropriate nurture. We know this from our own lives and we know it from the lives of those that have walked in the light before us. Even in our darkest hours there is a hidden strength that can be found, often from an unexpected source. All that we have to do is to let that light shine in and through us. Advent is a time of anticipation and as long as we hope, someone will light a candle against the prevailing darkness "and neither the winds of hate nor the gales of evil will extinguish it.” This light is universal and it is eternal.
The light of Universalism continues to speak powerfully to me. The concept of one light and many windows that my great hero Forrest Church spoke so beautifully about, keeps me humble and therefore open. I accept that I will never know the absolute truth about everything or even anything and that this enables me to experience life in a way I could never have imagined. The one light of God or truth is reflected through a variety of windows, which none of us can see directly or perfectly.


Universalism’s message of hope, of the everlasting love of God, also speaks to me. It brings Psalm 139 powerfully to the fore of my thinking, nothing and no one is beyond the reach of this eternal love. The dark and the light are both the same to this eternal love. We cannot escape it completely; we cannot flee from the range and reach of this eternal and universal love.


It is so easy to look at our world and just despair and give in and say we are doomed and lost in our own darkness. It is so easy to see life this way. Is this true though are we lost in despair? Is there no hope?

Tom Owen-Towle’s “The Gospel of Universalism: Hope, Courage and the Love of God” has helped me to understand that hope and despair share the same root, that they are joined together like Siamese twins. In the French language they share the same linguistic root; hope (espair) and despair (desespair).


To live in hope, to live in faith that we all have that light etched into our DNA, is not to deny life’s difficulties and pain. Instead it is to see the realities of who and what we are and what our true potential can be, if we just nurture it correctly. All we have to do is let that light shine that is there within us all. This sounds simple, but it is far from easy. It requires consistent effort to allow that natural compassion to grow, develop and nurture. We have to do it though because otherwise the other parts of ourselves take over and we turn with indifference from life. The opposite of hope is not despair, it is indifference.

I have written many times about the work of Karen Armstrong, the Charter for Compassion and her book “12 Steps to a Compassionate Life”. Her central theme is this concept of nurturing our compassionate natures; that this nurture of compassion is a universal theme central to all the great religious traditions throughout human history. This is a message of hope and it is an eternal and universal theme.


Hope springs eternal all we have to do is to begin to let our little lights shine. Isn't this what Advent is all about, the illumination of hope.

I will end this little chip of a blog with a story I have shared here before. I do love the tale and I believe it is worth repeating.


One winter’s evening whilst gathered round a blazing camp fire, an old Sioux Indian chief told his grandson about the inner struggle that goes on inside people.
“You see” said the old man, “this inner struggle is like two wolves fighting each other. One is evil, full of anger, envy, jealousy, sorrow, regret, greed, arrogance, self-pity, guilt, resentment, inferiority, lies, deceit, false pride, superiority, and ego”.

“The other one,” he continued, poking the fire with a stick so that the fire crackled, sending the flames clawing at the night sky, “is good, full of joy, peace, love, hope, serenity, humility, kindness, benevolence, empathy, generosity, truth, compassion and faith”.

For a few minutes his grandson pondered his grandfather’s words and then asked, “So which wolf wins, grandfather?”

“Well”, said the wise old chief, his lined face breaking into a wry smile, “The one you feed!”


Monday, 21 November 2011

Every night a child is born is a holy night

Every night a child is born is a holy night



Christmas is coming and the year will soon be turning. I cannot believe it will soon be 2012 and yet as I write this it is only mid November. I just doesn’t feel quite right to be thinking of these things just yet, but life compels me to. Well actually the job does. I have to constantly think ahead, while still living day by day, nay breath by breath.

The theme for the congregations I serve, Dunham Road Unitarian Chapel Altrincham and Queens Road Unitarian Free Church Urmston, has been nurture. How we nurture ourselves, our families, our communities, our world. We are all born with potential, the ability to do many things but to achieve them we need to both nurture and to be nurtured. It's a theme we've been exploring together throughout the year.

I have recently been given the honour of conducting several blessings of both children and one adult. I have incorporated water into these ceremonies and blessed each child’s thoughts, words and deeds by touching them with water on their foreheads, their lips and their hands. At the ceremony with give out a certificate with the words “Every Night a Child is Born is a Holy Night” by Sophia Lyon Fahs.

And so the children come.

And so they have been coming.
Always in the same way they come --
Born of the seed of man and woman.
No angels herald their beginnings,
No prophets predict their future courses,
No wise men see a star to point their way
To find a babe that may save humankind.
Yet each night a child is born is a holy night.
Fathers and Mothers --
Sitting beside their children's cribs --
Feel glory in the wond'rous sight of life beginning.
They ask: "When or how will this new life end?
Or will it ever end?"
Each night a child is born is a holy night

by Sophia Lyon Fahs


We are each of us precious and unique and we each have so much to offer our world, if we could just unearth and nurture that greater reality deep within the core of our very being. There truly is that of God in each and every one of us; the potential to do great things. That said there is also the potential to destroy, to corrupt to abuse.


Karen Armstrong Author of “12 Steps to a Compassionate Life” once said “Religion is not about accepting twenty impossible propositions before breakfast, but about doing things that change you. It is a moral aesthetic, an ethical alchemy. If you behave in a certain way you will be transformed.”

The purpose of the religious, the spiritual, life is to nurture and develop the potential within each of us. I see this as the purpose of any religious community. It is more than that though; the purpose of a religious community is to share this in their communities and the wider world; it is their purpose to spread those concentric circles of compassion, that Confucius described two and a half millennia ago, out to the whole world. This compassion begins within the individual, and spreads to our families, to our communities, to our regions, to our countries before it encompasses the whole world. It begins though by healing and nurturing the individual's soul.

Let the light of love heal our souls and let us make each and every moment holy; let’s make every night a holy night.

Friday, 24 June 2011

"The Charter For Compassion"

One winter’s evening whilst gathered round a blazing camp fire, an old Sioux Indian chief told his grandson about the inner struggle that goes on inside people.
“You see” said the old man, “this inner struggle is like two wolves fighting each other. One is evil, full of anger, envy, jealousy, sorrow, regret, greed, arrogance, self-pity, guilt, resentment, inferiority, lies, deceit, false pride, superiority, and ego”.

“The other one,” he continued, poking the fire with a stick so that the fire crackled, sending the flames clawing at the night sky, “is good, full of joy, peace, love, hope, serenity, humility, kindness, benevolence, empathy, generosity, truth, compassion and faith”.

For a few minutes his grandson pondered his grandfather’s words and then asked, “So which wolf wins, grandfather?”

“Well”, said the wise old chief, his lined face breaking into a wry smile, “The one you feed!”

Religion for me is a simple matter, its sole purpose is to awaken our natural goodness and enable each human being to develop their compassionate natures. I do not believe that anyone is wholly bad, nor am I so naive as to believe that we are perfect either. We all have the capacity to be selfish and we can all be deeply compassionate too. Whichever aspect of ourselves flourishes, depends primarily on what is nurtured.

Karen Armstrong has stated “that religion isn’t about believing things. It’s ethical alchemy. It’s about behaving in a way that changes you, that gives you intimations of holiness and sacredness” She has spent many years studying the great faith traditions of the world and has discovered a common value that lays at the heart of all of them, compassion. She claims that the true purpose of religion is to develop our compassionate natures. Sadly though these traditions have often become lost and or hidden and over powered by fundamentalist strains within them. In her Book “The Case For God” she disputes the claims of Richard Dawkins, Christopher Hitchens and Sam Harris, writing that those three “insist that fundamentalism constitutes the essence and core of all religion.” In fact, she argues, it is “a defiantly unorthodox form of faith that frequently misrepresents the tradition it is trying to defend.”

Armstrong views the Golden Rule, “love your neighbour as yourself”, as the essence of religious practice; claiming that it is a universal principle and that versions of it are at the core of every single one of the major faiths, theistic and non-theistic. She does not advocate one tradition above any other; she just states that at the core of all of them is the “Golden Rule of Compassion”

Armstrong recently launched the Charter For Compassion to help promote what she sees as the essence of religion. At our denominational annual meetings, we Unitarians and Free Christians voted unanimously to sign up to the charter. As a result of this I have pledged to promote the charter in my ministry. Over the coming weeks and months I will begin this process. Come and join me and thousands of others. All are welcome

Edward Everett Hale said
I am only one
But still I am one.
I cannot do everything
But still I can do something
And because I cannot do everything
I will not refuse to do the something that I can do.

Examples of “The Golden Rule” found in the major faith traditions:

Christianity All things whatsoever ye would that men should do to you, do ye so to them; for this is the law and the prophets. Matthew 7:1
Confucianism Do not do to others what you would not like yourself. Then there will be no resentment against you, either in the family or in the state. Analects 12:2
Buddhism Hurt not others in ways that you yourself would find hurtful. Udana-Varga 5,1
Hinduism This is the sum of duty; do naught onto others what you would not have them do unto you. Mahabharata 5,1517
Islam No one of you is a believer until he desires for his brother that which he desires for himself. Sunnah
Judaism What is hateful to you, do not do to your fellowman. This is the entire Law; all the rest is commentary. Talmud, Shabbat 3id
Taoism Regard your neighbor’s gain as your gain, and your neighbor’s loss as your own loss.Tai Shang Kan Yin P’ien
Zoroastrianism That nature alone is good which refrains from doing another whatsoever is not good for itself. Dadisten-I-dinik, 94,5